Over the past three decades, UCSF Archives & Special Collections has played a vital role in documenting the AIDS epidemic.
We are seeking your help to maintain and grow the AIDS History Project (AHP) archive as a critical, one-of-a-kind public record of the institutions and individuals involved in containing and treating the HIV both locally, and worldwide.
Your generosity advances vital work to collect, preserve, and provide universal access to stories of the AIDS epidemic.
35 years have passed since the beginning of the AIDS epidemic, and many of the original researchers, health care providers, and community activists who were on the front lines of defense against HIV have now begun to retire from public service. There is an urgent need to collect, preserve, and provide open access to their collections.
Your support will allow us to:
Catalog and digitize recently acquired collections, including, papers of Drs. Jay Levy and Steven G. Deeks, SF AIDS Foundation records
Record a new set of oral histories with clinicians, researchers, pharmaceutical and biotech scientists, health care workers, activists, community members, patients, and their family members
Expand the AIDS History Project statewide scope, solicit and acquire material fro regional community health centers
Organize exhibits and public events to share materials and stories preserved in the archives
UCSF Archives and Special Collections is pleased to announce that the Arthur E. Guedel Anesthesia Collection is now processed. The collection’s finding aid is available publicly on the Online Archive of California. Collection processing made possible through support from the Arthur E. Guedel Memorial Anesthesia Center Board of Trustees.
Arthur E Guedel, M.D., was an anesthesiologist and clinical professor of anesthesia at the University of Southern California. The collection documents Dr. Guedel’s long career as an anesthesiologist. The collection includes a variety of material related to his research and his professional service. The collection also includes material from Dr. A.E. Bennett, Dr. William Neff, Dr. Leonard Ramsay Thompson, and Dr. Richard C. Gill’s Ecuadorian curare expedition. The collection also includes material from the Guedel Memorial Anesthesia Center and includes administration files, photographs, and correspondence.
Material in this collection relates to Guedel’s work and others in the anesthesia field, including files regarding anesthesia, anesthesia machines and equipment, ether, chloroform, curare, and other related topics. Material includes correspondence, reports and publications, files related to conferences and meetings, photographs, audiovisual recordings, artifacts, computer media, and other material.
This is a guest post by intern Harold Hardin, who is working on the NEH Grant-Funded Project The Bay Area’s Response to the AIDS Epidemic.
I came across recently a sardonic, humorously bizarre little zine in the Beowulf Thorne papers (GLBT Historical Society, 2003-10) called Diseased Pariah News (DPN). DPN was a zine created during the early 90’s that used gallows humor to humorously educate/entertain mostly gay (often white) cisgender men about HIV/AIDS among other gay men’s health issues. Humor is not something I would immediately associate with AIDS/HIV. Certainly, in the popular imagination AIDS and humor couldn’t be further apart. Queer white, cis, men living with HIV/AIDS in popular media depictions are generally akin to Tom Hanks in Philadelphia: a “noble, suffering AIDS victim”.
Further, many current LGBTQ media consumers tend to shy away from LGBTQ depictions that have overt internalized homophobia/transphobia, straying away from media depictions that might seem to make light of oppressive circumstances in ways that are ultimately self- cannibalizing. Rupaul was famously castigated for having content on her show that was deemed transphobic. Lisa Lampanelli, though not queer, is known for her gallows humor and recently left show business citing, “people in their 20s and 30s weren’t getting into that [insult comedy] tradition”. I spoke to a friend on Facebook about DPN and they echoed a popularly resonant sentiment, “I really don’t like to view historical media/works of art relating to our [queer] community. Because they always carry the hint of shame, of internalized homophobia and transphobia.”
Clearly, we are currently living through a shift in what we find humorous from particular groups of people based on their identities. And to be honest, it shouldn’t be ok for a white, cisgender, straight, man or woman to make jokes about communities that they historically (or contemporaneously, for that matter) oppress. But should queer people with HIV/AIDS be able to laugh at their own lived experiences? If observational comedy is about illuminating the mundane and often untintentionally humorous aspects of our everyday lives then DPN represents to me a group of queers with HIV/AIDS taking this to its’ logical conclusion: finding humor in the everyday lives of queer folx living with HIV/AIDS. Additionally, I think something is foreclosed when we as a queer community rush to quash inter-group humor that may on its surface appear aberrant. Queer people should be able to laugh at their own lived experiences if they so desire, especially, if by laughing, we find a form of resistance while skewering social and political realities that we ultimately find empowering.